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Theology for the Third Millennium: An Ecumenical View

Kung, Hans
Faith is defined as the knowledge and affirmation of the word of Christ, which is, however?and here the problems start?very quickly identified with the Church?s creed, with the confession of faith as it has evolved historically over a long period of time. This was now Barth?s approach, based on Anselm: Presuming that it is true: God exists, is one essence in three persons, became man, is now reflected on only insofar as all that is true. Thus Church Dogmatics (with the stress on Church), which was published after the Outline of Dogmatics, now becomes the Reflection on the Creed, as already recited and affirmed. And
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4996-5000 | Added on Saturday, August 3, 2013 2:48:03 PM
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The Church?s preaching, like church dogma, have to be wholly concentrated on Jesus Christ, in whom, for believers, God himself?and not just an exemplary ?good person??has spoken and acted. Jesus Christ is the decisive criterion for all discourse about God and man.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4969-4971 | Added on Saturday, August 3, 2013 1:59:11 PM
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totally Other.? In the human testimony of the Bible we are dealing with God?s word, which the individual may recognize, realize, and confess. Man is therefore challenged to do more than engage in neutral observation and interpretation. He is called upon for penance, conversion, and faith, which always remains a risk. At stake here are man?s salvation and perdition.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4966-4968 | Added on Saturday, August 3, 2013 1:58:39 PM
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And so reflection on the original (authentic) or normative (canonical) has given unusually strong impulses to reform movements (which keep breaking out in all great religions): Religious re-formation as thinking one?s way back to the original form and at the same time re-novation as renewal for the future.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4501-4503 | Added on Friday, August 2, 2013 3:06:29 PM
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As soon, however, as the history of the Church and theology begins, so to speak, to hobble behind world history, as soon as after individual (for the most part ?unchurchly?) precursors, society as a whole arrives at an epochal threshold and moves into a new paradigm, as soon as the persistence on the part of the Church and theology in the old paradigm leads to a separation from the general social and religious paradigm, then the situation becomes life-threatening for religion.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4036-4040 | Added on Wednesday, July 31, 2013 11:29:38 AM
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This natural religious conservatism is set in motion quite deliberately by both political and religious rulers in order to preserve the status quo: which only serves as further proof how many ?questions of belief? are at bottom ?questions of power.?
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3998-4000 | Added on Wednesday, July 31, 2013 11:22:39 AM
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problematic symbols and rites that, as we know, can still be performed when they have completely lost their original meaning, when they have become incomprehensible or have been allegorically reinterpreted (consider the use of incense, certain signs, gestures, and garments in the liturgy).
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3986-3988 | Added on Wednesday, July 31, 2013 11:19:21 AM
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and above all their own power, with the aura of divine eternity and immutability
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3979-3979 | Added on Wednesday, July 31, 2013 11:17:55 AM
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great question of trust
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4207-4207 | Added on Wednesday, July 31, 2013 4:49:33 PM
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Thus proof comes only through devout humanity in life itself. For our problem this means that every religion is genuine, is true, insofar as it practically and factually gives proof of the ?miraculous power? to make a person welcome ?in the eyes of God and man.? Doesn?t this point of view, as clear as it is simple, spare us the trouble of posing the fatal question of truth?
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 4174-4177 | Added on Wednesday, July 31, 2013 4:38:38 PM
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The basic norm of a critical ecumenical theology is the Christian message?which arises out of Jewish tradition?the Gospel of Jesus Christ. This primal and fundamental Christian testimony, as expressed in the Old and New Testament, is wholly focused on the living Jesus of history, who is also the norm and criterion for my quite personal Christian faith. The oldest Christian profession of faith reads simply, ?Iesous Kyrios? ?Jesus is Lord.? This means, not the emperor and not the pope, not the Church and not the state, not the Party and not the Leader, not money and not power, no, this person Jesus of Nazareth, insofar as he stands for God himself in his preaching and his conduct, his struggling, suffering, dying, and new life?God?s Image, Word, Son, Christ. Given our contemporary awareness of the problem, however, this faith in Jesus Christ has to be justified by theology through historico-critical research on Jesus and protected against misreadings from outside and inside the Church.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3629-3637 | Added on Monday, July 29, 2013 1:52:43 PM
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The whole of theology must learn to think politically and practically. Thus a political-practical hermeneutics is demanded, one that critically opposes all attempts to politicize religion (as a means of legitimizing and stabilizing certain arrangements of power and domination).
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3359-3361 | Added on Sunday, July 28, 2013 5:18:46 PM
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In Christ not only the difference between masters and slaves, Hellenes and barbarians, but also between men and women is ?sublated.? ? In a new paradigm of theology and the Church the further solidification of an inferior position for woman, and in particular the further denial of her churchly ordination, would be downright absurd (Carr).
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3353-3355 | Added on Sunday, July 28, 2013 5:18:12 PM
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Denominational Christian traditions are not to be perpetuated, but to be received with a view toward what they contribute to an ecumenical community of all Christians.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3343-3344 | Added on Sunday, July 28, 2013 5:16:23 PM
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Women rightly demand the integration of women?s history into history itself: both as regards the history of the suppression of woman and the history of her activity and creativity in society, the state, and the Church throughout the centuries (Carr).
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3338-3340 | Added on Sunday, July 28, 2013 5:15:13 PM
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that extent the new paradigm must be a ?paradigm of humanity? in the face of indescribable inhumanity, a paradigm profoundly stamped, penetrated by humanity, which, of course, is rightly grounded and founded only in God?s humanity, as shown in Jesus of Nazareth.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3334-3336 | Added on Sunday, July 28, 2013 5:14:50 PM
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trans-lation? of a historical message from the world of past experience into our present-day world of experience.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3152-3153 | Added on Wednesday, July 24, 2013 12:51:58 PM
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Only when the Jewish-Christian tradition of experience, when even words like God, salvation, and grace are connected with our present-day experiences, can we experience for ourselves what was experienced in the Bible.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3150-3151 | Added on Wednesday, July 24, 2013 12:51:35 PM
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So we need a theology that is both timely and appropriate.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3150-3150 | Added on Wednesday, July 24, 2013 12:51:17 PM
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The primal and fundamental Christian testimony, as it has found expression in the Old and the New Testament Scriptures, is the basic norm of ecumenical theology. If the universal temporal and spatial horizon manifests the Catholic dimension of such ecumenical theology, then the orientation toward the primal and fundamental Christian testimony (the Gospel) manifests its Protestant dimension; and only in linking together the Catholic and Protestant dimension, blending Catholic breadth with Protestant depth, is truly ecumenical theology possible.
Theology for the Third Millennium: An Ecumenical View - Kung, Hans - Your Highlight Location 3128-3131 | Added on Wednesday, July 24, 2013 12:47:42 PM
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